Early Americans knew The Plain Truth about EASTER
Easter has little to do with real Christianity. Does that surprise you? It should not. For example, Easter was not popular with the Puritans or the Pilgrim settlers in America. Neither Puritans or Pilgrims had use for ceremonies associated with religious festivals invented in either pagan history, or reinvented by Roman Catholicism. In actuality, here in the America’s only after the bloodshed Civil War did Easter “begin again” to be accepted. As Walsh states in his “Holy Time and Sacred Space in Puritan New England” (Walsh, American Quarterly, Vol. 32, No. 1 (Spring, 1980), pp. 79-95) “The New England [Pilgrims] like Reformed Protestants everywhere, rejected traditional Roman Catholic and Anglican beliefs and practices that organized time around consecrated churches, railed-off altars, holy shrines, miraculous wells, and that supposed the flow of time to be an irregular succession of holy days and sacred seasons. The Reformers argued, what was intended as a crutch for others had become a cast for Christians who willingly accepted the obligation of constant worship. They for whom all days are holy can have no holidays.” (See, for example, The Sermons of John Calvin Upon the Fifth Book of Moses called Deuteronomie, trans. Arthur Golding (London: H. Middleton, 1583).
The Post Reformation pastors and theologians of the day, following the Reformers, abolished Easter, among other things. In June 1647, England Parliament, headed by the Puritans at Westminster, passed legislation abolishing Christmas and other holidays: “Forasmuch as the feast of the nativity of Christ, Easter, Whitsuntide, and other festivals, commonly called holy-days, have been heretofore superstitiously used and observed; be it ordained, that the said feasts, and all other festivals, commonly called holy-days, be no longer observed as festivals; any law, statute, custom, constitution, or canon, to the contrary in anywise not withstanding.” (Daniel Neal, The History of the Puritans (London, 1837; rpt. Minneapolis: Klock , p. 45).
The Puritans banned the immoral celebration of Christmas — as well as Easter, Whitsun and saints’ days.” (Patino, Marta, The Puritan Ban on Christmas). The reason the puritans denied the celebration of any holy days was a biblical foundation to deny the “dressing up” of any other day than what God had specifically prescribed in Lord’s Day worship. “Holy days’ have no such prescription — there is no Scriptural command, approved example, or good and necessary inference, which warrants tying specific acts of redemption to ‘holy’ days of our own choosing.” (Chris Coldwell, The Religious Observance of Christmas and ‘Holy Days’ in American Presbyterianism) (I would encourage the reader to read the entire article that Coldwell has at that link which covers not only Easter, but other holidays.) MORE