by Joe KovacsEmail | Archive Joe Kovacs, executive news editor for WND, is an award-winning journalist and author of the No. 1 best-selling book "Shocked by the Bible: The Most Astonishing Facts You've Never Been Told."
A New Testament professor is setting the world of Bible scholarship on fire with his claim that newly discovered fragments of early Christian writings could include a first-century version of the Gospel of Mark, from the same century in which Jesus and the apostles lived.
Daniel B. Wallace of the Dallas Theological Seminary made the stunning announcement during a Feb. 1 debate with Bart Ehrman at the University of North Carolina Chapel Hill on whether we have the wording of the original New Testament today.
“If this Mark fragment is confirmed as from the first century, what a thrill it will be to have a manuscript that is dated within the lifetime of many of the original followers of Jesus!” Wallace said. “Not only this, but this manuscript would have been written before the New Testament was completed.”
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Wallace says seven New Testament fragments written on papyrus had recently been discovered – six of them probably from the second century and one of them probably from the first. He expects further details to be published “in about a year.”
“These manuscripts now increase our holdings as follows: we have as many as eighteen New Testament manuscripts (all fragmentary, more or less) from the second century and one from the first. Altogether, more than 40 percent of all New Testament verses are found in these manuscripts. But the most interesting thing is the first-century fragment.
“It was dated by one of the world’s leading paleographers. He said he was ‘certain’ that it was from the first century. If this is true, it would be the oldest fragment of the New Testament known to exist. Up until now, no one has discovered any first-century manuscripts of the New Testament. The oldest manuscript of the New Testament has been P52, a small fragment from John’s Gospel, dated to the first half of the second century. It was discovered in 1934.”
Wallace’s interest is focused on the portion from Mark’s Gospel.
“Before the discovery of this fragment, the oldest manuscript that had Mark in it was P45, from the early third century. This new fragment would predate that by 100 to 150 years.”
Craig A. Evans, professor of New Testament at Acadia Divinity College, says the find may indeed be of very great importance.
“If authenticity and early date are confirmed, this fragment of the Gospel of Mark could be very significant and show how well preserved the text of the New Testament really is. We all await its publication,” Evans told the Christian Post.
“Any find that gets us a quarter-century or so closer to the time the original gospels were written would be highly significant, even sensational,” Andreas Kostenberger, senior professor of New Testament and biblical theology at Southeastern Baptist Theological in Wake Forest, N.C., told Baptist Press.
“Of course, in part the significance of the discovery depends on the size of the fragment, not to mention the verification of the date. There have been previous reports of discoveries of early Mark or other gospel manuscripts that did not check out at closer scrutiny, so it is certainly appropriate to maintain scholarly caution until the full data are known and available to public scrutiny. For example, some scholars got burned when they prematurely accepted so-called ‘Secret Mark,’ which turned out to be a forgery.”
When asked about the trustworthiness of what Mark really wrote if we don’t possess an actual original copy of his manuscript, Kostenberger said, “The fact is that the earliest manuscripts of all or parts of Mark that we do have show remarkable consistency and stability. And none of the minor variations between different manuscripts affect any major doctrine of Christianity at all.
“Of course, there is no way to prove positively one way or another what might have happened during the period between the original writing of Mark and the first available copies. Knowing what we do know about the care with which ancient Jews as well as early Christians took to preserve the original wording of what they believed to be authoritative and sacred writings – in fact, the very words of God – inspires a high degree of confidence. First the apostles, and then those after them carefully guarded the reliability of the eyewitness testimony to Jesus contained in the four canonical gospels.”
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